Guidance – Response Blog: Alignment in Pathfinder

Welcome to Guidance, Private Sanctuary’s source for tips and techniques for the Pathfinder Roleplaying Game, written by Everyman Gamer Alexander Augunas. Today, we’re going to be talking about teamwork feats.

Okay, this is article is very much NOT like my usual ones. Ask Ryan, Anthony, or Perram, and they’d all tell you that I ALWAYS write my articles three weeks in advanced. Always. Well, this article is different. I actually bumped back ALL my Monday articles by one week in order to add this article to my Monday slot for September 15th. I’m writing this article on September 12th (again, COMPLETELY unlike me). But the reason I’m doing this is to write a response article.

There are many quality bloggers out there who talk about topical stuff in the Pathfinder Roleplaying Game. A Sword for Hire is excellent, Creighton Broadhurst of Raging Swan Press has a neat blog that gives Player and GM Advice, and there have been tons of Iconic Desgin-style blogs that have been cropping up in the past few months. But my response blog today isn’t responding to any of these blogs. My response blog is directed at Sean K Reynolds’s namesake blog.

Before You Read

First, yes. You are going to need to read the article that Sean wrote in order to follow along with mine. You can click this link to find the article that I’m going to be referring to, Five Moons RPG: Alignment, or Lack Thereof. Before you head on over, here’s some relevant information that will help you understand Sean’s article.

  1. Sean is an RPG legend. He’s worked on many editions of Dungeons and Dragons since the game’s TSR days. Up until early this year, he was also one of Paizo’s Designers for the Pathfinder Roleplaying Game. He worked on every Core Rulebook Line product Paizo has put out to date and plenty of their other supplements. He is well-known for being Paizo’s religion and gods expert and had an instrumental role on the recent Inner Sea Gods book.
  2. Sean is writing his own RPG. This summer, Sean announced that he is going to be writing his own RPG system. It was called Project Pentagon for a while, although he has recently started referring to it by his true name: the Five Moons RPG.
  3. The article that I linked to you is about alignment. When I first started writing this blog when it was still called Everyman Gaming, I promised to tackle the hot-button issues. Well, ever since I started playing Dungeons and Dragons, I have never seen an issue that is more of a hot-button issue than alignment, so Sean’s article was a good excuse for me to finally weigh in with my opinion.
  4. Read the article objectively. I can’t make this point any clearer. Leave any and all biases you have about the article, its author, alignment, or anything else on a different browser tab, please.

Okay. With all this in your head, click the article and read. Don’t worry, I’ll be here when you get back.

Defending Alignment

Alright! Let’s wage another debate about alignment! But no, not like the debates YOUR used to. I think Sean makes some excellent points in his article, and I’m going to call them out as they come. But there are also points that I disagree with and I’m going to denote why.

Ultimately, Sean’s purpose for writing this article is to defend his choice for excluding alignment from his new RPG, the Five Moons RPG. If that’s his choice, awesome! I am not writing my response article to try and persuade him to include alignment in his roleplaying game. Rather my purpose for writing this article is to defend the concept of alignment as a whole, because I don’t think that it is a worthless mechanic that is outdated and should be discarded. (My words, not Sean’s.) With all this in mind, I’m ready to dive face-first into my response article!

The Batman Problem

In Sean’s article, he mentions Batman as a cause for alignment issues. If you’ve never seen the internet meme he’s referring to, here’s an example for you to reference.



I don’t think that Batman is a good reason to eschew the alignment system altogether. Yes, throughout the thousands of pages of detailed character story and history, you can take just about any alignment and apply it to Batman. But the difference between you, a player, and Batman, a syndicated superhero, is that Batman has been written about and portrayed by no less than 22 different authors. Here’s a list of them. Batman also serves as an interesting character example because more than any other super hero, he is constantly written and rewritten differently based upon the author. Take other super heroes, like Super Man, for example. Superman is a few years older than Batman in terms of when his comic run began, but his personality has been MUCH more consistent over the years. Ask anyone for Superman’s alignment and you’ll get the answer of Lawful Good. There are individual stories where Superman makes a choice or two that isn’t Lawful Good and there are plenty of alternate realities and What If stories where Superman does evil things, but Superman’s “alignment” is consistent, and this is true for most Super Heroes. Batman is an exception, not a rule, and I would argue that this happened as a result of DC’s merging of their IPs into a single universe (the same way that all Marvel characters share a single universe).

In short, it is impossible to peg Batman’s alignment because Batman’s writing is not and has never been consistent from author to author. When analyzing his portrayal by a single author at a time, it is much easier to peg Batman down.

Alignment Definitions Have Changed

This is a good point. What is morally acceptable now may not have been morally acceptable ten years ago. Alignment has not been consistent in our society over the years, so it has not been consistent in Pathfinder or Dungeons and Dragons. This includes dress, personal conduct, and livelihood. For example, I affiliate myself with Catholicism, but I’m not a church-going man. Less then two decades ago, my pastor might have told me that I was going to burn in Hell for my lack of commitment to the church. Nowadays? Not so much. As new thoughts and ideas become more culturally inclusive in society, individual details about alignments in society changes with it. Alignment is extraordinarily difficult to manage in this regard. As a result, each edition of Dungeons and Dragons (as well as Pathfinder) has an alignment system that is the product of its era.

With all of this in mind, let’s look at some of Sean’s questions:

  1. If you’re days from town and you capture the bandits who have been stealing from caravans, is it evil to kill them, or do you have to take them back to town for a trial?
  2. Does the answer change if the town mayor sent you to deal with the bandits and she doesn’t care whether you kill or arrest them?
  3. What if the bandits are orcs instead of humans?
  4. What if the orcs had orc children with them?
  5. Are orcs inherently evil?
  6. Does that mean that orc babies are inherently evil?
  7. Does that mean that some races are inherently good?
  8. If a creature is inherently evil or good, what does that say about free will?

These are all interesting questions, but I also find that many of the questions stem from a lack of seperation of Good / Evil from Law / Chaos (this is ironic given one of our upcoming discussion topics). I’ll give you my answers to these questions, but I in now way claim that my answers are the RIGHT ones (especially not after what I had just said about alignments being the product of the times)!

  1. This question is essentially asking, “Is it Evil to kill people without the government’s consent?” Taking the situation apart, the bandits wronged you and retribution is a fairly Neutral thing to do because it is very much focused on reaction with an emphasis on one’s self. Keeping the bandits alive is Good, though, because you’re sparing lives. Bringing them back to town is Lawful because you’re respecting local authority, while ignoring that authority is Chaotic because you’re proactively dealing out punishment based on your own desires. So killing the bandits without a trial is a Chaotic Neutral act, letting them go is a Chaotic Good act (you’re still not respecting the local authority), and bringing them in alive is Lawful Good (you’re respecting their lives and the local authority).
  2. No, but going against her own government’s legitimacy is a Chaotic Neutral act for the mayor.
  3. Race doesn’t matter.
  4. If the child is attacking you, then the fact that the orc is a child does not matter. If the child is not attacking you, then the answer is still no. The fact that the orcs have children doesn’t change that they actively tried to attack you and steal your belongings. Killing children that have done nothing to you is, however, Evil. Choosing not to help the now orphaned orcs is Neutral. Helping them is Good.
  5. No.
  6. No.
  7. No.
  8. This is why my previous three answers were both “No.” 🙂 Environment, not birth, shapes alignment. Thirty years ago, however, the nature vs. nurture arguments were still being argued full swing, which is why you see more “Alignment as Nature” in older works of fiction rather than “Alignment as Nurture,” which is much more common today. That said, psychologists STILL argue nature vs. nurture to this day.

Alignment Doesn’t Matter to Most PCs

Sean’s argument basically boils down to, “Alignment matters to your PCs if you are playing a divine spellcaster, and in very few places elsewhere.” He also makes the point that choosing an outsider alignment with Favored Enemy isn’t REALLY interfacing with alignment, and neither is picking up an aligned weapon (such as a holy greatsword). I agree on all these points, but yet I still think he’s wrong in this sense. What Sean should be saying is that alignment doesn’t matter mechanically to most PCs. Following in Sean’s footsteps, here’s a volley of questions.

Does your name matter to your character? How about your gender? Your racial ethnicity, such as whether you are Chelixian or Ulfen, etc.? What if you are trying to take an ethnically-appropriate archetype? Does the archetype ever SAY that you need to a member of that ethnicity in order to acquire it? What if you’re going for the Ulfen Guard prestige class, which requires that you are a human of the ulfen ethnicity? What if I’m biologically an Ulfen, but not culturally? Can I still take this prestige class? If not, does being an ulfen matter to me at all? What if I’m using a patriotic weapon? Does ethnicity and nationality matter then?

Basically, alignment is important as a method for the GM and the PC’s player to have quick, easy-to-use labels for the PCs that help both PC and GM decide if an action is appropriate to a character. “I am Neutral Good,” and “Is what I am trying to do Neutral Good?” is more important than, “Is this specific action Neutral Good?” Actions have no morality. They are not people or things. People perform actions. People have an alignment.

Alignment is Based on Elric

This is cool to know, but I don’t think this matter to the discussion. At all. Magic in Pathfinder is based off of Jack Vance’s writings. That fact doesn’t impact whether or not Vancian magic works as a game mechanic or not. Western “morality” is primarily based off of Judeo-Christian tradition, which involved eradicating no fewer than six other religions and their worshippers off of the planet. Doesn’t stop people from using it.

But seriously, I’m going to have to check out Michael Moorcock. See what that’s about.

Alignment is an Excuse for Jerk Behavior

I don’t think that this is a good reason to get rid of alignment either. My brother has a disorder called Asperger’s Syndrome, its a psychological disorder that boils down to higher-functioning autism. Dr. Asperger first “labelled” students with Asperger’s Syndrome in 1944, but it didn’t become standardized as a diagnosis until 1990. (It had been tossed around when he was an infant, but my parents and I first heard the terminology in 1998 when my brother was approaching school going age.) But even though it had only just been standardized as a diagnosis, Asperger’s Syndrome had been a “thing” for over fifty years at that point. People had it. They were often put into insane asylums or prisons. People likely had Asperger’s well before documented history, too.

Generally speaking, labels do not create behaviors. Alignment is not an “excuse” for jerk behavior. Without alignment, those people would still be jerks. They would still say, “this is what my character would do.” Labels help jerks, I agree with Sean there, but jerks will be jerks whether or not they have labels.

Alex’s Thoughts

So, I’ve taken a look at Sean’s thoughts and commented on them, but it would hardly be sporting if I didn’t share some of my own opinions on alignment. After, judge not lest ye be judged!

Alignment is a Roleplaying Construct

As Sean mentioned, one of the places where alignment shines is with monsters, specifically as a shorthand to tell GMs how creatures typically act. It should also be used primary as a basic guideline for how people (including PCs) are prone to acting. It shouldn’t be something that you have to absolutely be 100% of the time, as even the best people make mistakes. To that end, alignment should have NO mechanical strings attached to it. Your character’s name has no mechanical implications. Your character’s gender has no mechanical implications. Why should your character’s morality? Instead of relying on alignment, character classes that are expected to act a specific way should include Codes of Conduct that inform the player how he (or she) is expected to act. This does not need to be long or drawn out: the paladin’s code of conduct or the cavalier’s edicts  are perfect examples of these restrictions done right. The only place where I could see alignment stating as a game mechanic is with outsider subtypes, but on the condition that those subtypes are reclassified to note that they represent the fact that the creature hails from a place that permeates evil magic, such as Hell or the Abyss. This is like how pyromancers can burn or necromancers can die. They are human. They are from a place where their body compositions are susceptible to fire and death. So if creatures born of Hell are susceptible to good attacks, then that’s fine. But that logic needs to be noted in the game.

Debating Morality

Sean mentioned that it is extremely difficult to define what is good and what is evil, and he is right. As Sean mentions, real-world philosophers have been debating what it means to be good or bad. He’s not kidding: the topic is absolutely fascinating. It boils down to a concept called “the problem of Evil,” which is the question of how humanity can reconcile the existence of Evil while simultaneously confirming the existence of a deity who is omnipotent, omniscient, and omnibenevolent (all seeing, all knowing, and all loving). One answer to this question is called “the argument from Evil,” which claims that Evil’s existence proves that a deity that is simultaneously all seeing, all knowing, and all loving cannot exist as a result. The question gets even more difficult when you look at a setting such as Paizo Publishing’s Golarion, where there are multiple gods who are all seeing and all knowing. (Interestingly enough, as far as I’m aware none of Golarion’s gods are ever claimed to be ‘all loving,’ which might be Paizo’s out here.)

So ignoring any real-world implications, how can we define morality in our campaign setting while allowing for multiple omnipresent and omniscient entities? The obvious answer is to remove the omnibenevolence. Gods in the fantasy world are not all loving, and they only “love” people who subscribe to their religious beliefs. In this sense, it is the gods who decide what is Good and what is Evil. For example, one god might prize art and claim that anyone who destroys art is Evil while a god who isn’t concerned with art couldn’t care less. Before Judo-Christianism took hold, you’d see these sorts of clashes in religion-based morality in the real world too.

That said, as represented by the game itself, there has to be some sort of basic concept of rule of thumb of what it means to be Good. In the real world, there are actions that people can take that are considered vile regardless of culture or religion. For example, murder has always been considered a wicked act. So in order to give some cosmic backing to the gods, there needs to be some very vague ideas of what it means to be Good, Evil, Lawful, or Chaotic. The best answer I can come up with is a system of virtues. In a good system of morality, one axis cannot exist without the other. Without Good, there is no Evil. Without Order, there is no Chaos. I would recommend bumming the Seven Deadly Sins / Seven Heavenly Virtues for Good and Evil and drawing on real-world ethics to create Virtues for Order, then distorting them for Chaos. With that system, you would have a very vague list of rules for what being each alignment is universally, and then individual systems of morality enforced by individual religions or societies.

Why am I mentioning all this?

Because NO campaign setting that I have EVER seen takes the time to tell you what its people’s morals are. They assume that their mystical fantasy world has the SAME EXACT MORAL CODE as ours does. News flash: we don’t have gods flying around giving people spells and interacting in mortal affairs. Religion and morality are so deeply connected that if you plan on offering religions that are different from modern ones, you need to take the time to actually quantify what the morality of those religions is. If Good and Evil are REAL cosmic forces in your world, then you need to take the time to tell me what it means to be Good or Evil in your world.

Alignment is not the problem. The problem is that no one ever takes the time to define what each alignment should look like in the campaign world. In honesty, I feel bad that Sean and his team at Paizo had to try and sit down and explain to people what alignment should look like in a World-Neutral setting. That topic should have been handled in the Campaign Setting line, because what Good and Evil look like should be reflected by the Gods that style themselves as such.

And That’s a Wrap!

So, that’s my first ever response blog. Sorry for how long it is! So, after reading my article and Sean’s, what do you think? Should alignment be discarded or is it something that needs some extra elbow grease to actually be effective for players? How do you handle alignment in your campaign? Do you have any thoughts to share on either my points or Sean’s? Leave your comments and questions below and I look forward to hearing from you next time, where I promise I’ll be back on-schedule!

Alexander “Alex” Augunas has been playing roleplaying games since 2007, which isn’t nearly as long as 90% of his colleagues. Alexander is an active freelancer for the Pathfinder Roleplaying Game and is best known as the author of the Pact Magic Unbound series by Radiance House. Alex is the owner of Everyman Gaming, LLC and is often stylized as the Everyman Gamer in honor of Guidance’s original home. Alex’s favorite color is blue, his favorite Pathfinder Race/Class combination is kitsune godling, and [completely unobscured shoutout to Owen K.C. Stephens].

Alex Augunas

Alexander "Alex" Augunas is an author and behavioral health worker living outside of Philadelphia in the United States. He has contributed to gaming products published by Paizo, Inc, Kobold Press, Legendary Games, Raging Swan Press, Rogue Genius Games, and Steve Jackson Games, as well as the owner and publisher of Everybody Games (formerly Everyman Gaming). At the Know Direction Network, he is the author of Guidance and a co-host on Know Direction: Beyond. You can see Alex's exploits at, or support him personally on Patreon at


  1. Darrell Vin Zant Reply to Darrell

    I personally enjoy the alignment system, but I dislike the labeling of intelligent monsters as an alignment. I would, personally, prefer that the alignments of monsters capable of thought to be regarded as a ‘tendency’, not a rule. Like orcs having a strong tendency towards chaos and evil, or elves having a strong tendency towards chaos and good or neutral and good dispositions.

    Mechanical aspects, like protection from evil, however, still have a place in the game, in my opinion. I mean, I’ve read dozens of stories, especially in manga/animation, of magics designed to ward against ‘people of an impure heart’, or evil people, in other words. There are lots of stories out there, of people who’s heart is so pure and full of good that they can never be tempted or corrupted by evil, that they act as anathema to beings of evil. For a modern example, look at Harry Potter. He is a boy who is full of love and purity, to such an extent that Voldemort could not touch him, or possess him, without being harmed himself as Voldemort could not comprehend love and was harmed by it.

    It also helps because I know the power of a label gives comfort to many people. I myself also have asperger’s syndrome, and when I found out what I had, it helped me to know there were more like me out there. It helped give me a reason why I’ve always had such a problem with a ‘foot in mouth’ syndrome and why I always seemed to find random subjects so fascinating I had to devour all knowledge on them. It helped me to know why I had such a hard time understanding people’s feelings and how people reacted to the things I said.

    In the same way, I bet alignments help people play their characters. Creating the personality of a character is a daunting task as you are, essentially, being asked to create an entire person. Using alignments can be a crutch to help you do so, and it can also be an aid in limiting the character’s concepts. I know I often have a hard time creating a character’s personalities, or even mechanics, at first because I have so many options. Sometimes picking the alignment of a character helps me, because it limits options for me to use and helps narrow my focus.

    I also liked your point on how campaign settings always reflect the morals of the real world. This is something I think a lot of people don’t understand or realize, that campaign settings are different than the real world. For example, I recently got into a big discussion in which I was trying to explain why sexism doesn’t make sense in a world based off Pathfinder. In a world based off Pathfinder, men cannot be ensured of their greater physical strength over women, because magic exists. A woman doesn’t have to be physically strong to beat a man, so a man would always have to be concerned about a women being capable of using magic against him. In such a world, you wouldn’t see such blatant sexism as what existed in our world for so many centuries, because the women in the world would be capable of wielding power outside of that of the sword.

    People have a hard time understanding this concept though, because we don’t have magic in our world. Likewise, in a world with good and evil as real, tangible forces, with gods and devils and demons that it becomes difficult to rationalize aspects of a setting with the systems rules.

  2. The Letch Reply to The

    To be fair that was actually the big change that pathfinder did to monsters compared to 3.5, in 3.5 monsters and the likes always had the label : Always Lawful Evil or whatever, but if you look at the entry of monsters in pathfinder, it just suggests that the monsters are mostly of this alignment but can be different.

    • Darrell Vin Zant Reply to Darrell

      In the base system yes, but not in anything published. While an alignment, like Chaotic Evil for Orcs, may be the norm, that implies that there will be monsters that fall outside of this. But Paizo takes the stance that ‘the norm’ should only ever be different for story purposes. So you won’t ever see a none-CE orc unless the story needs one in Pathfinder modules and stuff.

      Take undead, many undead are mindless and incapable of thought in any fashion, yet they are all evil. How can something that is incapable of thought be evil? The rationalization for Pathfinder, is because they are powered by negative energy, and negative energy is evil. Positive energy and beings powered by it (living creatures) are therefore, good. Yet living creatures aren’t all exclusively good, despite being powered by “good” energy.

      I see no problem for beings born of aligned energies, like LE Devils to be inherently LE, it makes sense for them. But if the energy that powers a creature isn’t biased in some way, than neither should the creature.

      • Alex Augunas Reply to Alex

        Personally, I’m pretty pro “Undead are always Evil,” but not because they’re powered by negative energy. Inflict wounds spells don’t have the evil descriptor, so negative energy can’t be inherently evil. Rather, undead are sort of like a perversion of life. They’re abominations against the natural cycle of life and are thusly Evil.

        Besides, a zombie might be “mindless,” but what does every mindless zombie in every monster movie ever always try to do? Eat brains. And unlike, say, Tigers, who at least eat your brain to feed their babies, undead don’t require sustenance. As a result, they are living embodiments of the sin of gluttony.

        • Darrell Vin Zant Reply to Darrell

          Tongue-in-cheek response: Warm Bodies 😛

          To some extent, I can agree, but at the same time, zombies as portrayed in film media are a perversion of zombies from the art of voodoo.

          At the same time, undead like zombies and skeletons are, I believe, the only instance of a monster in the game that is not intelligent, but also has an alignment other than neutral. It bugs me because there are many cultures on our planet that used the entire carcass of an animal to make tools and stuff out of. With magic as an addition, it would stand to reason that such cultures would also go so far as to use their own dead as tools as well.

          So you would have a setting where some peoples reanimate their dead to continue the service of the living in a menial capacity. As a bonus, they double as soldiers, lessening the death of the living,

          I mean, take Egypt, for example. A culture that often left soldiers and slaves in tombs to continue serving the dead in the afterlife. In a pathfinder setting, those soldiers and slaves could be reanimated as eternal guardians of the tomb, bound to protect the royalty within. Though they have sworn to protect the tombs even beyond death, each one is evil for upholding their vows.

          I mean, who is evil here? The people that break in and rob the tomb, or the creatures guarding it?

          I have no problem with intelligent undead, like ghosts or lich or vampires being evil as a general rule, I just have a problem with all undead being always evil all the time.

          • Tyler

            It’s not so much about defiling the body. That, as you said, can be different in terms of how it’s perceived morally from culture to culture. It’s more about what happens to the soul, which, in Pathfinder, doesn’t move on to the Great Beyond. Here’s a quote from James Jacobs.

            “If you think of the souls as a river, when something becomes undead, that’s a scoop of water taken out of the river and put into a place far from the river where the water grows stagnant and, without external forces, won’t ever join the ocean. (Note: In this metaphor, the ocean is the Great Beyond, and water doesn’t evaporate.) An undead is NOT a soul that’s moved on, in other words; it’s a soul that’s become trapped or corrupted before i moved on. The time it takes a soul to leave a dead body and reach Pharasma is not set in stone; in some cases it’s almost instantaneous, but in others it can take years or even centuries or more. How the mortal remains are treated can speed or slow the process; a proper burial according to the soul’s beliefs speeds the process, and anything else slows it and runs an increased risk of spawning an undead… It doesn’t use the WHOLE soul. It cuts off a tiny piece and uses it as the seed to corrupt via necromancy to animate the dead body. This might be a fragment of soul left behind after the soul itself left ages ago, or it might be a bit “snipped” off more recently. That’s why, in Pathfinder, even mindless undead are evil.

            Your game can of course differ, but in the rules and in Golarion, “soul-snipping” is the the assumption.”

            That last sentence is particularly important. You can lay out how undead work in your own setting, but that’s how it works according to the game’s rules as-written, which is based in the Golarion campaign setting.

  3. I’ve recently returned to tabletop RPGs after only limited play in my younger days, and I’m mostly playing with beginners. I think alignment can be a useful tool to help players get a feel for how they want their character to behave, but I’ve also had multiple PCs change alignment as the players get a clearer picture. For starters, most new players (including me) want to play Chaotic Neutral so they can do whatever they want. To me, that turns out to be more of a true neutral thing. More specifically, one PC started as CN, but lives by an incredibly strict personal code (kill all the goblins at all costs) and is 99% predictable in other situations. I’ve convinced that player that this is LN behavior, because the character follows a personal law, not chaos.

    I guess my point is that yes, alignment is helpful as a framework for players to think about their character’s behavior and motivations. Where it does not impact mechanics, I encourage players to review, and possibly even change their alignment when they level up so that it better matches their style of play. As far as that goes, people change, so why can’t PCs? The 3×3 grid may be overly simplistic, but it can still be a useful starting point.

  4. Great article Alex, I enjoyed reading about your views on things. I read Sean’s article too, and think that he makes some good points. I would recommend to anyone to read his continuing articles, as he highlights many things about the games we love that we take for granted.

  5. David Slade Reply to David

    I really dislike the alignment system, for a few reasons. As you said, it should be a roleplaying aid with no mechanical effects. Also, good and evil are pretty hard to define, especially if you believe that the motive behind the act is what determines if it is good or evil instead of the act itself.
    With that said, for my next campaign I am trying a new alignment system which simply replaces the axees (axi? axises?). Good/evil becomes selfless/selfish and law/chaos becomes methodical/spontaneous. I think it will simplify things because the words have hard definitions that aren’t really debatable, and I don’t have to muck with the system to try and fix it.

  6. This is an interesting topic and I have to disagree with you on several aspects. Most fundamentally the assumption that no campaign setting ever gave a moral code different from ours. Pathfinder especially has presented a plethora of different moralities; the one I remember best is wergild from the Land of the Linorm Kings. Certainly a construct that does not exist in our modern morality. But elements of it are present everywhere. Look at the start of the Kingmaker AP; the player’s charter clearly says they are to execute all bandits they encounter. Not remotely modern.

    Sure, Pathfinder morals are also not realistic, because even the evil gods don’t seem to encourage racism or sexism to further their ends, nor do the lawful gods seem to condemn selfish behavior that inflicts (modest) long term harm on society, but with their overly PC agenda that is not surprising and can easily be corrected for. In a society where seven children per couple are needed to keep a stable population level because of diseases and monster raids and people depend on their children to provide for them once they are too old to work, I certainly can’t see any acceptance for openly homosexual couples among the common people. For (eccentric) nobles or adventurers on the other hand, who have enough money that they don’t need children to survive when they are old, it would be accepted, in some regions at least. The interplay between morality and social status can make for fascinating RP experiences. I especially like issues where the reason why you choose a solution is far more alignment relevant than the actual solution.

    I have seen groups that play with modern moralities in fantasy settings, but from my understanding they are exceptions. I certainly never have. We may not exactly capture realistic morality, but I think we get close. I’m certain there’s aspects we get wrong, but given the limits of communication at that tech level, morality would be slightly different in every village anyway.

    As for the questions, my answers would be very different.
    1) It depends on what you were charged with and what the local law is. It is entirely possible that the law requires bandits to be put down at once. And it depends on how easily prisoners could be kept. But since as far as I know all societies at this technological level punished banditry with death, I don’t think alignment comes into this issue at all.
    But letting the bandits go free would certainly be a chaotic evil act, since you would allow them to continue to prey on the innocent.
    2) Trials were not always necessary and certainly did not require the accused to be present in all societies. So if the party is invested with the authority to execute bandits, alignment does not come into this. Good example of this is the Kingmaker AP. It’s your modern morality that is clouding the issue.
    3) Very important difference. Orcs are not humans. We know male and female humans think differently. It’d be utter racism to assume that orcs, with utterly different brain chemistry, think the same way we do. If your orcs think just like humans, don’t call them orcs, call them humans. Orcs are orcs and they are orcs because they aren’t human and don’t think human. And that’s true to every non-human species; if it isn’t, just call them humans.

    Because of this difference there will probably be laws and customs specifically addressing the issue. If the orcs in the canon campaign setting are anything like those in my version, there’ll probably be a blanket death sentence upon every orc within the jurisdiction of civilized societies. Orcs may be capable of speech, like parrots, and tool users, like apes, but that does not mean that they are capable of peacefully coexisting with humanity.
    4) It depends on exactly how different their biology is in your version of the world. They certainly aren’t CE just because of upbringing. The biologic difference accounts for at least some of that. So can orcs in general be brought up to exist in peace with humanity, or does it require specific (genetic based) insanities to allow that?
    My orcs for example will always want to kill a leader that asks others for advice and never be able to trust one that does. Only might gives the right to lead. Only the strongest has any right to make decisions for others, and nobody has the right to question the strongest. That’s what the instincts tell orcs; it happens on a level beyond conscious control. The orcs may not even realize it happens, but it guides their choices nonetheless.
    So can you raise the children to ignore those biologic imperatives? I don’t think so.
    5) Yes. Their biology compels them to acts that are generally considered evil.
    6) Yes. At least the vast majority. The others would be considered insane by other orcs, but you could certainly use them to breed a neutral or good orc species. It’d take a few centuries of breeding and culling the population, but it could work. Or you could use powerful magics to play with their genes and change biology. Of course you just might turn them into humans if you do. And probably just like wolfs and dogs are canines, they would still be orcs but would be so removed that they wouldn’t commonly be called that.
    7) Yes. Though their biology would probably just compel certain aspects of ‘good’. Common good over individual success or even survival would be one possible instinct for a good race. Although in a world of magic, more complex compulsions that are a mix of biology and genetic curse/blessing/geas are possible. A good race should certainly have a stick; something in their biology driven psychology that predisposes them towards good so much. It’s certainly harder to develop a believable good race than an evil race, but roleplaying is about mental challenges.
    8) Free will only exists within the limits biology (and magic) allows. That means the values different races use to judge a situation and how they should respond to it will differ vastly. A goblins instinctive response to the smell or cry of a human infant is to take a bite. A humans response would be to see what is wrong with the child. Both allow for free will (and self control), but the instinctive outlook is so different that one has to be called evil.

    The important aspect of the alignment system is to remember that characters don’t always follow it. It’s just that after they’ve lived for years and made decisions, this is what they turned out to be. It’s not a straight jacket and alignment change can very well be part of a campaign, or even the focus of the campaign or at least the character. Local morals, religion, motivations, and character goals should certainly be considered when choosing the starting alignment, since they define how you will play the character (and therefore like what alignment he will act). If you have problems staying true to character and play the alignment, you have chosen incorrectly at the beginning, and if you have chosen correctly, alignment does not even figure into your decision making process, because staying true to character means you play the alignment anyways.

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